Music is universal, profound, stimulating, fundamental and something that seems to be rooted within our DNA. It can seem transcendent, reminding us of something heavenly, while connecting us to something deeper within us.
In the Bible, Revelations 14:2 talks about the sounds in heaven being like that of harps. While the Muslim poet and mystic Rumi wrote: “When I am silent, I fall into the place where everything is music.” Continue reading
The first same sex weddings became legal in England and Wales last week, but why is it taking so long for Muslims to confront the issue?
I’ve often been asked by Muslims why I report on the gay Muslim community. The question is normally posed in a way that suggests reporting on taboo and controversial subjects are best avoided. This isn’t the right attitude. Sensitive issues should be talked about, because there is normally a group of people who are suffering as a result of it not being discussed. Continue reading
Recently, an ex-Muslim told me that he knew very little about Islam’s deep, spiritual tradition. And it’s worrying that so many people don’t. It’s one of the reasons why so many people doubt their faith.
Doubt is a good thing. It enables us to question what we believe and come to stronger convictions about them. Those too scared to doubt can become chained to their views, closed-minded and hostile to those who think differently. Continue reading
Here are some extracts from one of the most interesting books written on religion in the 20th century, The Transcendent Unity of Religions, by the metaphysician Frithjof Schuon.
Schuon is the founder of the Perennialist school, which, as his book suggests, believes in the unity of all religions.
Unlike many religious scholars who have argued against promoting esoterism to the masses – out of fear that people might be misled – Schuon believed it was necessary for a society to understand both religion’s outward and inward dimensions. If a religion’s intellectual, esoteric tradition isn’t known about, the inevitable result, according to Schuon, is atheism. Continue reading
Tim Winter or Abdal Hakim Murad, as he is known to Muslims, is an academic at Cambridge University, an Islamic scholar and one of Britain’s most influential Muslims. Strangely, and this is something he admits, the majority of British Muslims have never heard of him.
One of the obvious reasons is because he is an intellectual giant, the sophistication of his language makes him largely inaccessible to the masses and his calm and composed voice doesn’t appeal to those who want to hear an angry Imam shout about the evils of the West. Continue reading
There are many interesting phenomena taking place on Twitter, especially when one observes young Muslims. Never in history have young Muslims around the world interacted in such a way: forming friendships, learning from each other, attacking each other, turning into communities and trying to outdo and impress one another. Continue reading
As soon as the plane touched down on the runway of London Gatwick’s airport, my eyes welled up with tears and I felt a sense of grief. The realization had just dawned on me that I had, once again, been separated from the sacred: from a place where you are continuously reminded of the Divine to a world where the Divine is seemingly absent.