An Open Letter to the Council of Ex-Muslims of Britain

Dear Council of Ex-Muslims,

I am a Muslim – a fairly observant one I’d hope – and believe that you should have the right to leave Islam without fear of anybody inflicting harm on you. I support your right to apostatise, to critique and criticise religion and if you face any unruly treatment as a result, this is completely wrong. More should be done to help and support you, as coming out as an apostate is often a traumatic period in an ex-Muslims life, facing the possibility of being abandoned by friends and family. Continue reading

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The Boston Bombings show Islamophobia at its worst

Following the deadly explosions near the finishing line of the Boston Marathon yesterday, leaving three people dead and at least 140 injured, the reactions by Muslims, Islamophobes and those who do no fit into those two categories have been highly revealing. Continue reading

The Quran’s Message to Atheists

Today when I was at the Mosque, it was a shame to see so many people dozing off as the Imam gave his sermon. It clearly didn’t interest them enough to keep them awake. It’s a big problem: far too often Imams at Mosques repeat stories from the Quran that they’ve told many times before.

The Quran, however, is not just a book of stories. It deals with everything from cosmology and cosmography, to psychology and the existential questions philosophers have lost sleep over.

Continue reading

Ahmadiyya Muslim Community: Controversial Muslim Sect Continues to Grow – The Times

My blog in The Times today.

Ahmadi Muslims challenge mainstream Islam

There is a palpably tranquil atmosphere in the Baitul Futuh Mosque in Morden, London. Hundreds of guests, including: MPs, Secretary of States and Senior Members of the Armed Forces, are slowly making their way into Western Europe’s largest Mosque – which can accommodate 10,000 worshippers – an impressive white building, donning a 16m dome and two lofty minarets.  Continue reading

A reply to Richard Dawkin’s ‘make sense’ tweets

Dear Professor Dawkins,

Today you tweeted a lot and also retweeted a lot. Below are my responses to most of those anti-religious tweets.

“God couldn’t think of a better way to forgive the sin of Adam (who never existed) than to have his son (aka himself) executed. Makes sense.”

Continue reading

My rejection of Islam: Why I stopped believing in religion as it’s taught

One dark winter’s night, I was in bed, sitting perfectly erect, completely oblivious to my surroundings, my eyes fixated on the pages of the book I was reading – a book that was to change my life. Continue reading

One Year Since My Father’s Death – Reflections on: TV, Music, Food, Religion & Sufism

On January 13 2012, my late father, may he rest in peace and light, died of cancer. We know that one in three of us will get cancer some time in our life – it’s a scary prospect but one we must acknowledge. My dad, unfortunately, first got cancer when he was about 41 or 42, which is pretty young. Age, however, is irrelevant: kids get cancer these days.  Continue reading

The female Muslim role model: Yasmin Mogahed

Prominent Muslim women’s voices are generally lacking in mainstream discourse. However, things are changing: Yasmin Mogahed, 32, an Egyptian born American – popular for her public speaking and writing – is defying all the odds. Continue reading

Islam in revolt: evolution and homosexuality

Islam, being the youngest of the three Abrahamic religions, has had the least amount of time to evolve, or “regenerate” as Martin Lings, the English writer and biographer of the Prophet Mohammed, once put it. And it’s strikingly evident: while Christianity has accepted, and welcomed debate around, homosexuality and Darwin’s evolution theory, it pales besides the resistance of change within Islam. However, for the first time in Islam’s 1400-year history, these issues are finally being openly discussed, and rightly so. Continue reading

Is Buddhism the answer to Britain’s problems?

The 2011 Census results, which came out last week, showed that the amount of people who identify themselves as Christians has declined by four million since 2001. What’s more, 14 million people, about a quarter of the population, say they had no religion at all, a rise of 6.4 million over the decade. With the Church of England receiving such negative press lately, largely because of the decision not to allow women to become bishops and its opposition to gay marriage, the future of Christianity in this country is uncertain. Continue reading

Twitter, Facebook, Food, Life and God

Today is probably the first time in about a year where I have had hardly anything to do. It’s easy to fall into the trap of sitting around doing nothing, Tweeting, Facebooking and grazing like a cattle, you know, searching the fridge every 25minutes. Instead I’ve occupied my mind with fairly useful activities: reading and thinking. Here are some random thoughts from today, some arbitrary but others perhaps intuited from something deeper. Continue reading

Muslim and gay: Islam begins to confront the issue – The Times

A piece I had published on the Times website on 29 November 2012.

For the first time in Islam’s history, a debate about homosexuality is beginning. While homophobia and the persecution of gays may still be rampant in Islamic countries, there are signs of change. LGBT Muslim groups are popping up all over the world, from Lebanon to the UK. Continue reading

An Open Letter to EDL Leader Tommy Robinson From a Muslim

Dear Stephen,

After watching your video that you’ve just posted on Youtube, in which you seem frustrated, fed up and angry, highlighting that you no longer have a life, you keep getting arrested, you have court case after court case, your wife has been arrested, your house has been raided, you’ve done eight days in remand, you’ve served three days in a swiss jail, you believe the Metropolitan police have stitched you up, you have outstanding mortgage payments (which you can’t pay) and your EDL supporters are turning against you – I’d like to ask you a simple question: do you still want to do this? Continue reading

Pornified: How British culture became so porn-obsessed

110,000 people in the UK have signed a petition to protect children from online pornography which will be handed to Prime Minister David Cameron next week, to put pressure on him to take action. The petition, signed by everyone from MPs to teachers, aims to combat the rocketing tide of online porn which is affecting young children. Last week, ChildLine published statistics showing that the number of children calling the helpline over the past year has soared by one third, due to children encountering hardcore porn. It’s natural for young children to act in disgust when faced with pornographic images – however, as we get older, innate feelings within human beings slowly dissipate. Continue reading

Understanding Sharia Law

I was talking to a mature Muslim girl yesterday – who prays regularly, reads the Quran and comes across as a good Muslim – who said to me: “One thing I don’t like [about Islam] is Sharia Law.” What she meant by “Sharia Law” was stoning, lashing and chopping off hands, i.e. the corporal punishments and penal codes. I felt compelled to remind her of something: First, the corporal punishments associated with Islam account for a small percentage of Sharia Law. The majority of Sharia is to do with one’s spirituality, like praying, fasting and giving to charity, the Law also encompasses everything from economics to hygiene. Secondly, Sharia Law is profoundly nuanced: not only is it open to interpretation but it is flexible and able to move with the times. According to academic Scott Kugle, Sharia means a “broad pathway”. Continue reading

All Hype For Palestine But Nothing For Burma

It’s a shame that this could be the first time you’ve heard about the ethnic cleansing of the Rohingya people in Burma. News coverage on the plight of the Rohingya people – described by the U.N. as “one of the most persecuted people in the world” – has been scant, especially since sectarian violence flared in June. Continue reading

What Our Love of Coca-Cola and McDonald’s Tells us About God

It is said that the quality which differentiates human beings from animals is the that of rationality – although many would dispute this. While we possess rationality and intellect, we don’t always use these faculties: we turn them off and instead quite often act in complete accordance with our animal nature. Continue reading

Ice T’s Something from Nothing: The Art of Rap – Film Review

If you don’t mind listening to swear words, slang and violent talk, and watching baseball-capped, jeans-sagging, skull-wearing former gangstas for a couple of hours, this film is for you. If you don’t, this film is still probably for you. Nas, regarded as one of greatest rappers alive, remarks in the film: “I’m a grown man now, I have no business wearing saggy jeans, but I might let it sag a little bit just to annoy you few stiff motherf******.” Hyperbole aside, The Art of Rap, a film directed by Ice T, is all about intelligence. Continue reading

The Higgs-Boson and why God created the universe

Know your Lord

This is the essential question which lies at the heart of all religious traditions. In the Abrahamic religions, human beings are created in a state of servitude; to glorify, worship and manifest God’s greatness. However, the quintessential, underlying message which runs through all religions, is for human beings to come to know God. Each religion teaches us different ways how to reach the divine, but the goal is one: knowing our Lord. But to come to know God, we must first purify ourselves to reach the level of the “perfected human”. All the religious and spiritual traditions have a head figure – whether it be: Jesus, Buddha, Moses or Muhammad – who ultimately represent human perfection or is used as a role model. Continue reading

Human Suffering & Understanding our Place in the Cosmos

Babies and young children are naturally curious: if there is a loud sound, they will quickly look for the source of the sound and ask “what was that?” They are not routinised and everything is intense. This is why Aristotle said: “All men, by nature, desire to know.” As we grow up and become people “of” this world and not people “in” this world (note the difference), we become blinded, indoctrinated and attached to the world. We forget the world is transient and fleeting and, according to one saint, “You are nothing but a number of days, and whenever a day passes away, a part of you passes away.” Continue reading

Why do we fall in love?

What is love? 

Love is one of those things that cannot really be defined. I’m sure most of us have experienced love in some way in our lives, whether it be for your: parents, girlfriend, boyfriend or even a pet. True, love can come in different forms and at different intensities. Sometimes we probably even confuse love with something else. But how do two people fall in love with each other? Continue reading

Religion for Intellectuals: Redefining Islam

It is easy to say that Islam is a misunderstood religion, but the real problem lies in who interprets it. The Quran, the Muslim holy book, believed to be the word of God, and the Hadith, the sayings and actions of the Prophet Muhammad, are the two authoritative texts in Islam. However, the problem is this: language, by its nature, is open to interpretation and indeed is interpreted differently depending on the reader. The Quran, according to the late Gai Eaton, is like a mirror: one will interpret the book depending on one’s nature and personality.

In his must-read book Islam and the Destiny of Man (1994), Gai Eaton says: “If they are by nature superficial they will find it in [the Quran] only superficialities, and if profound, profundities in corresponding measures. If they come arrogantly, they will interpret certain verses as justification for their arrogance…” Likewise if people approach the Quran with no faith and little openness and discernment, it is likely they will leave the Quran just as they started.

Alain de Botton’s book Religion for Atheists suggests that there is much good in religion and its principles can apply to everyone. de Botton, however, refuses to acknowledge the veracity of the metaphysical claims of religion.

But how is the intellectual mind suppose to interpret and grapple with the Quran and the sayings of the Prophet Muhammad? What people tend to forget is that Islam labels itself as a religion for the whole of humankind – and if this is the case, it must appeal to everyone and speak to everyone, both educated and uneducated.

This is why the Prophet spoke to different people on different levels: to the bedouins, the Prophet often said simple things to appeal to their intellect, and to the highly intelligent, he taught them deeper, more profound things to appeal to their intellect.

According to Shaikh Abdul Hakim Murad (Tim Winter), “Britain’s most influential Muslim”, many of the utterances in the Islamic tradition are both “hyperbolic” and “allegorical”.

Gai Eaton adds: “For the Quran to contain more than a thimbleful of the message it must rely upon images, symbols and parables which open windows on to a vast landscape of meaning, but which are inevitably liable to misinterpretation.”

Metaphysical concepts like heaven and hell are nothing like what we imagine them to be, nor are they anything like how they are described to us. Furthermore, the anthropomorphic and corporeal traditions in Islam, where God is described in human terms, as if he had a human body, are to be interpreted allegorically.

Hell is not so much a place of eternal barbarous torture, but according to Muslim American Intellectual, Hamza Yusuf, it’s a place of “divine alienation”.

Hell is a very human problem. It’s hard to fathom the idea that some people will be in hell for eternity. Gai Eaton has suggested that nobody will be in hell for eternity and cites a Prophetic tradition where the Prophet Muhammad reminds us that eventually God’s ‘hand’ will pull people out from hell – and His ‘hand’ is infinite so we can expect that everyone will be saved.

Martin Lings narrates a tradition about the inhabitants of hell, attributed to the Prophet Muhammad, in his biography: Muhammad: His life based on the earliest sources. The jist of the [long] hadith is that after the Prophets, Angels and believers have interceded for the people of hell, God, in his infinite mercy, will “take out from the fire those who did no good and will cast them into a river at the entrance of Paradise which is called the River of Life.” (1)

Shaikh Abdul Hakim says: “The doctrine of infernal felicity [the idea that the flames of hell will eventually become a source of pleasure] indicates that those who remain in Hell after the Prophetic Intercession either have their punishment remitted or enter Paradise. And the scholars agree that the Prophetic Intercession will embrace every sinner.”

The only sin which is deemed as “unforgivable” if a person dies without repenting for it, is shirk, associating partners with God. Islam, by its nature, is an iconoclastic faith – it breaks both the outward idols as well as the inward idols. Islam’s aim is not just to stop people from prostrating to man-made idols, but is to stop us from worshipping ourselves. Our egos and desires need to either be annihilated or harmonised so that they are in conformity with the divine Order.

One of the criticisms of religious people is that they only do good because they expect reward and only avoid sin because they expect punishment. Human beings are often emotionally driven – and reward and punishment are emotional drives which make us incline towards that which is good.

Islam also shares many similarities with the Aristotelian philosophy – Aristotle once said: “We are what we repeatedly do. Excellence then, is not an act, but a habit.” The purpose of doing good and avoiding evil in Islam is for it to become habitual and natural to us; we should reach a level where our heart becomes saturated by goodness and only good emanates from us. This is known as Ihsan.

Hamza Yusuf reports a saying in Islamic thought: “Amongst the people and their purposes there are two stations: the purpose of common people is to gain rewards…but the end or purpose for the people of distinction is nearness and presence, to feel near to God and feel his Presence.”

So, we must now ask: What is Islam? In Islam and the Destiny of Man it says: “…Islam presents itself as the synthesis of all that came before. The final brick has been put in the great edifice of the divine Revelation, and for this very reason, the Muslim must expect his truth to be confirmed in other religions.” In other words, it is the completion of Hinduism, Buddhism, Judaism and Christianity.

The world or the dunya is viewed as something which veils the Divine from us. And this veil is harder to penetrate when one is in a state of disbelief or kufr. Linguistically, kufr means to “cover up” so what many disbelievers do is cover up the Truth and, in turn, justify it to themselves. There are some who incessantly ridicule or attack religion and/or those with a belief in God, perhaps so that they feel better about their disbelief. Others, however, have valid reasons why they disbelieve. Perhaps they can’t explain the problem of evil, or maybe they have only looked into one religion and have painted all the others with the same brush or it could be that they have never been properly introduced to the esoteric dimension of religion. The veil, which hides the Divine from us, is harder to penetrate when one is in a state of kufr but easier to see through when one has faith or Iman, as one’s heart has greater spiritual insight

One of the most important things Gai Eaton says in the book is: “Muslims are under an obligation to deepen and develop the intellectual bases of their faith and have no excuse for relying on unthinking obedience and emotional fervor to protect it against the searching questions of our time.”

Muslims need to put to aside their sanctimonious claims; we are all equal. Ali (R.A.) the cousin of the Prophet Muhammad said: “You are either my brother [or sister] in faith or my equal in humanity.”

How and why some people believe and others don’t does not always make sense to us, but it shouldn’t be our concern – the final judgement lies with God.

1) Muhammad: His life based on the earliest sources, page 94.

Call of Duty, Angry Birds, Blackberry Messenger & The Rise of Gamification

New research suggests that gamification – applying game designs like “levelling up” and “leader boards” to non-game contexts to encourage learning and desired behaviours – is slowly taking over our lives. Analysts believe gamification will become an integral part of society by 2020, according to Pew Research. Call of Duty, Angry Birds and Blackberry Messenger all bring to mind people hooked to their games consoles or mobile phones in a state of fixation. However, is gaming the right way to encourage the pursuit of learning, solving problems and performing chores one wouldn’t ordinarily do, such as completing surveys and filling out forms? Continue reading

The Hidden Secrets Why Muslims Pray

Prayer is often performed in a purely ritualistic and robotic way, this isn’t how it should be.

Timothy Winter, Islamic scholar and academic has described the prayer as having three levels: 1) being a form of worship for beginners 2) a form of purification for the wayfarers and 3) communion with the Divine for the saints. Continue reading

The open society and Twitter

Our world is more open than ever: Wikileaks has made government decisions more open; globalisation has made the world more interconnected; the pornographic industry has opened sex up to everybody; and we continue to strip away the amount of clothes we wear by the decade. How we behave on Twitter is a result of this increasing openness.

We open up psychologically on Twitter, often revealing — consciously or not — our most intimate and innermost feelings. In the same way that our society is becoming more open, we, as individuals, are becoming more open. Nothing testifies to this more that Twitter.

Previously, we would have called or texted our friends to express what we feel. Now, we have millions of ‘friends’ who will listen to us.

20120423-002619.jpgWe Tweet things like “I am bored” as if people care. But we know that people don’t care, neither do we expect people to care. We Tweet mundane and trivial things like that, not because we want people to reply saying “me too” or “are you?”, but because we can.

We are free to do that. There is nobody telling us what we can or can’t Tweet. In the name of civil liberties we — in the West at least — have an immense amount of freedom.

We like to tell people what we are thinking, it’s part of being human. If we think of a great idea or think of something new, we don’t just keep it to ourselves, we share it with others. Likewise, we like to tell people what we are thinking on Twitter, even if it isn’t particularly great or new – human beings are social creatures.

An open society is both good and bad. It is good because we can find out when things go wrong more easily; bad because too much freedom and openness can lead to perversity, lewdness and widespread immorality.

20120423-003011.jpgTwitter can be fantastic, how it has been utilised during the Arab revolutions is an example. The amount of information we can acquire just by scrolling through people’s Tweets is also quite staggering. It is also a excellent way to keep up with the news.

However, after a certain amount of time, we start to build up a profile of who we think people are by the way we see them Tweet. We are judgemental by nature; and depending on what we see someone Tweet, we begin to build up an image of who we think that person is. When we talk to people on the phone or online, we often imagine what this person looks like, but, in reality, this person may look completely different to what we imagined.

In the same way, when we build up an image or a profile of what we presume someone to be like by observing their Tweets, this may or may not not conform with who they really are.

But this raises the following questions: does Twitter reveal the ‘real’ us? Does it reveal another aspect of us? Or does it make us behave in a way that is actually not us?

We often can’t properly articulate what we are thinking on Twitter so we may come across as pretentious, arrogant or ill-informed. But, interestingly, depending on who is reading the Tweet, it may interpreted in different ways. This is because we all bring our different experiences and attitudes to life, so we are bound to interpret things in a different way to each other. If someone Tweets: I want to beat up my teacher – one person might it funny, another might find it rude and insensitive.

We often hear people say: Twitter isn’t real – a reference to it being in a cyberworld. But perhaps it is more real than what we refer to as ‘real life’, i.e. out on the street. When we are interacting with people in person, we have fears, anxieties and worry about what people think of us, so we act according to social norms. However, on Twitter, we often act completely differently, not in accordance with social norms but in accordance with what we are feeling at the precise moment – and we sometimes get in trouble for it. Diane Abbott would never dare say “White people love to play divide and rule” in the presence of physical people, but for some reason, she felt comfortable enough saying it on Twitter. Reality, therefore is subjective.

The Quest For Meaning: Belief and Disbelief

Philosopher Roger Scruton argues in his new book The Face of God: The Gifford Lectuers, that “when we hunt only for the cause and never for the reason of things, God disappears from the world” (1). And it’s true: if one doesn’t believe in God, he or she will live in a Godless world and, as a result, everything becomes a proof that God doesn’t exist. A believer in God, however, lives in a world where God is omnipresent, and therefore everything becomes a proof for God. This is one of the fundamental reasons why believers and atheists are so diametrically opposed in their worldview.

Believers will often point to the seemingly “miraculous” nature of the universe and its uniformity. The New Scientist has described the universe as “unfathomably uniform”, however, atheists will point to certain aberrations in the universe like the inherent cosmic chaos and killer asteroids, which make it seem as if there is not an all-wise Creator behind this all. This is why scientist Neil deGrasse Tyson, an agnostic, once reportedly said: “When I look at the universe and all the ways the universe wants to kill us, I find it hard to reconcile that with statements of beneficence.”

The famous Muslim poet and sufi, Jalaluddin Rumi, once told a parable of an ant creeping along a carpet and complains to God, asking him what is this, these bumps, and strange colours, and patterns, this must have been created just as a meaningless obstacle course, what a futile thing to have made.” However, as Cambridge academic Timothy Winter says: “But of course the carpet maker, looking at it from above, can see the patterns and the purpose of it, and can see that the whole thing is perfect and is good. And God is often like that. We often can’t make sense of the misfortunes because we are two dimensional, we are at ground level, we can’t see what it all means.”

There is a saying in the Islamic tradition that is believed to be God’s words, it says that “I am what my servant thinks of me”. This statement can be understood on many levels but what we can infer from this, is that if one doesn’t believe in God, he or she will use the “aberrations” in our universe as further “proof” for the non-existence of God.

The discourse between theists and atheists has been skewed for too long. We vociferously debate with each other not to understand each other, or to come to a mutual understanding, but to attempt to prove each other wrong. Consequently, when we argue, our minds become preoccupied with trying to think of a counter response to what has just been propounded during the debate, instead of rationalising what the other has said.

While theists and atheists can both be as closed-minded as each other, both constantly looking for proofs to further their belief or disbelief, we must understand the plurality of life. There isn’t just one way of understanding things, there are many. There is a reason why we are all different; it is because life can, and should, be approached in many different ways. One of the fundamental misunderstandings of many atheists is that they forget religion has as its purpose to serve the whole of humanity. If this is the case, religion has to serve all the uneducated and stupid people in the world, which is, unfortunately, a large percentage of humanity. This is why, on the surface, religion may seem simple for simple people, when, in fact, it can be understood on many levels; the job of the intellectual should be to discern the profundity of divine revelation and explore the deeper, esoteric meanings.

When we are pushed to our extremes something strange often emanates from within us. Sometimes, when our life is in danger, we call on God. Interestingly, Oxford academic, Justin Barrett, says that research over the past ten years suggests that children are born with an innate disposition to believe in God. However, when we force ourselves to certain extremes, we often go mad, literally. Philosophers of the past have entered into a state of depression or madness because they try to push their mind to an extent that is not possible. Likewise, mathematicians have gone insane trying to understand the concept of infinity. We push ourselves to these extremes for no other reason but to find meaning. Meaning, however, can only be found within the depths of our innermost being, according to Rumi. He once said: “ The universe is within you. Ask all from yourself.”

What we are often guilty of doing is trying to fill the void in our lives – a void that occurs due to our inability or unwillingness to find meaning – with something physical. But how can we fill something immaterial with something material? We must recognise that the materialistic idea of consciousness is probably not the correct way to understand who we are. Things don’t always happen purely on the psychological level, they happen on the spiritual level, too. We all know that with every second that passes by, we edge closer and closer to our departure from this world, essentially, we are dying with time.

While we all agree that we must die, we differ on the concept of death. Some of us believe death is just the beginning of eternity, either in the divine Presence or in divine alienation; others believe that death is the end and there is nothing else. Leo Tolstoy once said: “Life is a dream, death is wakening.” While this may or may not be true, we only have limited time to search for any sort of transcendent, ultimate meaning. Journalist Matthew Parris poignantly said in an article in The Spectator that: “If I seriously suspected a faith might be true, I would devote my life to finding out.”

Our existential search for meaning needs satisfying and our perennial search for God will never end. Time is running out, hurry.

1) Into the void, Richard Holloway, page 43, New Statesman, 2 April 2012

Confessions of an Internet Troll

Dear Diary,

I know it was only yesterday that I wrote to you but I’m really struggling with this addiction. I promised myself this morning that I wouldn’t do it again. I couldn’t help myself. FFS. Today will be the last day, I promise.

Guess who I saw today outside my bedroom window this afternoon? Jack. Yeah, Jack Mitchell. I felt like jumping out my window and fu**ing him up. The pain and torment he put me through as a child was unbearable. I still remember coming home from school and crying. My mum could hardly console me, I mean, how could she? I was suicidal. Bloody bully. I should have killed him and ended the bullying once and for all. Yeah, that’s right – in the same way he mentally tortured me, I should have physically tortured him: cut him into little pieces, like him cut me up inside.

Oh, guess what? It’s been one year today since I cut my contract with them. I should bloody expose them for what they do. When the intelligence service first approached me, I was probably the biggest, baddest troll on the Internet, baby. I could go two whole days without sleep, just commenting: YouTube, Facebook, Twitter, but my favourite was The Guardian. I use to comment on the odd article on Islam, but they told me I had to search and wait for anything on Islam to come out and comment on it. While I was at it, I thought I would have a quick bash at anything that came out about Christianity. Those were the good old days, I caused so much mischief, friction and arguments between all these stupid, religious people. I mean, if these organised religions were true, why are their followers so easily wound up by what I say? These religious people are hypocrites. They’re suppose to be all holy, yet they come at me and start swearing and come down to the same level that I went. Ha, idiots.

But like I was saying, I need to stop all this. I need to get myself a job, seriously. Living off my mum isn’t good. I should become a columnist, actually. Why don’t The Guardian hire me? I always see all these articles and I’m thinking, these columnists don’t even know what they are talking about. I’m much better than them. I bet I’ve read more books than any of them – my vocabulary is insane. It’s probably better than Will Self’s. If I did get hired by The Guardian I reckon my friend would be jealous of me. Gareth, or should I say FreeThinker1, would probably troll on me!

Okay, tomorrow is a new day. No more commenting. I’m going to go out into this cold, cruel and callous world, a world where there is no love. Perhaps, I’ll find love

Yours,

Terry123

This blog should not be read on face value, look at the italicised words to comprehend the inner meanings.

Why Religion is For Extremists

Human beings, by their nature, are extreme. Religion merely redirects this extremeness into the form of worship. Some people, for example, will follow their religion to the dot – they have a literal interpretation and if someone tells them anything otherwise, they will reject it. Those who are extreme in their religious practises, would arguably be extreme in other ways if they weren’t controlled by their religion. Instead of doing a lot of worship, they would perhaps feel a greater inclination to do that which is bad: maybe become druggies, drunkards, incessant fornicators or whatever. Religion therefore acts as a mechanism to keep a human being under control.

The atheist, on the other hand, will often exert them extremeness by ridiculing those who believe in a Divine entity or a follow religion. The atheist only has their own moral compass to judge right from wrong – but often, they will do good. Many atheists are more ethical than the religious, they are also sometimes more “spiritual” than the religious, but at the very tip of their consciousness, they haven’t realised that they are indeed believers in the ultimate Reality, too – presuming that there is one.

An atheist just said to me: “[Religion] are like bad low-budget movies that demand criticism and ridicule regardless if people get offended.” This is extremism.

What many of us fail to do in our age is delve deep into the intellectual and esoteric meanings of religion. We treat science and philosophy as pursuits of rigorous study, but religion as something simple for simple people. We shouldn’t deny something’s veracity simply because, on the surface, it may appear simple or “ridiculous”.

Religion is therefore a mechanism to rewire one’s personality from one which is purely instinctual, animalistic and profane, into one where we act from our innermost being which is pure and transcendent. Religion forces us to act out certain rituals, and be kind to one another – and threatens us with punishment if we don’t – so that it becomes normal to us. We, eventually, no longer have to be told to do something, it emanates from within us naturally.

Is Sam Harris Right to Say Free Will is an “Illusion”?

Man is born free, and everywhere he is in shackles. ~ Rousseau

Can we decide who are parents are? No. Can we decide what we look like when we are born? No. Can we decide which country we are born into? No. Can we even decide what personality traits we inherit upon birth? No. It seems, then, that a large part of our existence is already predetermined. If this is the case, how much free will do we have, if any at all?

Sam Harris, American author and Neuroscientist plans to release his new book Free Will in May – indicating the topic is still as pertinent as ever, and remains a issue of profound ambiguity. In the book Harris argues free will is an “illusion” and we have known this for about a “century” (1).

Harris’ conclusion is hubristic – particularly because our knowledge of the brain is limited, so limited, in fact, that Neuroscientist Lawrence Parsons of the University of Sheffield believes we are 300-500 years away from understanding the brain and all its complexities. Furthermore, our understanding of what human consciousness is the subject of conjecture and speculation. Philosopher Colin McGinn believes “the more we know of the brain, the less it looks like a device for creating consciousness: it’s just a big collection of biological cells and a blur of electrical activity – all machine and no ghost” (2).

So here we are: we have limited knowledge of the brain and we don’t have a clue what consciousness is, yet we want to say that free will is, factually speaking, an “illusion”? Now, while it is possible that free will is an illusion and all our actions are predetermined by prior causes of which we have no control over, we need to be careful of labeling something as “fact”.

Timothy Winter, intellectual and academic, believes that while free will is “highly circumscribed”, we have “limited free will”

The mention of the body/soul dichotomy may seem fictitious to some – but only to the narrow minded. Once again we need to be careful: to concretely say we do not have a soul is a theoretical fallacy; ‘we have no proof for the soul’, is more sensible. Science, however, will never be able to penetrate the world of the unseen or the world of metaphysics, simply because it is not interested in it. For those that rely purely on scientific observation, it is only the physical, tangible world that can empirically experienced, therefore, if anything else exists, it is out of science’s domain and has no relevance to us.

The existence of the soul should therefore remain open. If the soul does exist, however, we can posit that free will exists, too. Why, you may ask? If one believes the soul and the brain interact to form intentions – and that intentionality derives from the soul – our brain is therefore at the behest of our soul. Without the soul, the brain – it could be argued – cannot function properly.

Scientists have been studying intentionality rigorously for the past ten years, but there is still no definitive answer in relation to how intentionality is formed. Clearly, when analyzing the brain, consciousness and intentionality, there seems to be a missing component. Science has shown us that decisions can be predicted between 300 milliseconds – 10 seconds before we are even aware of them. But if the origin of our actions come from the soul, this would go some way to explaining this phenomenon.

However, because the soul and the brain must interact for free will to exist – when we suffer from mental illness, or when we take drugs which alter our biological chemistry – the link between the material and the immaterial becomes severed, and the brain then begins to function by itself. This is why in most religions, the mentally unwell or those who are not consciously aware of what they are doing are excused of Divine accountability, as so long as they are in that state.

If we don’t have any free will – as Harris suggests, or we have limited free will, as Timothy Winters suggests – can we enhance the amount of free will we possess, or even, seemingly paradoxically, “activate” our free will?

Winter says: “At the moment we authentically rise above our genetic programming and education and take a moral decision, we are stepping outside of the mechanics of the universe. We don’t create our own actions, there is only one Creator, but in an instantaneous, miraculous fraction of a second, we can acquire actions and this is of the mystery of the Ruh [soul].”

If we are slaves to our previous experiences, education and genetic programming, we cannot step outside “the mechanics of the universe” but if we transcend everything apart from what we know to be innately good or bad [something we all have within us], we then make a moral choice for ourselves, and activate our free will.

If we do, therefore, have free will, it can be enhanced through the pursuit of transcending our ego, our doubts, fears and inhibitions, and, in turn, by activating a component within our consciousness that allows us to tap into that which is innate within us. That which is innate with in us – it could be argued – is the soul, the component in us that acquires actions from the Creator. Therefore there is not just a body/soul dichotomy at work – there is a trilateral harmony between: the Creator, the acquirer of actions (the soul) and the disposer of these actions (the brain).

McGinn says we have more ignorance than knowledge; so the worst thing we can do is coalesce our ignorance with arrogance. Let’s leave the options open and not be one-dimensional creatures. The truth is there to be discerned but we must first accept that there is more than one way of arriving at it.

“Those who play chess are constrained by the predetermined limits decreed by the game’s inventor. And, although the player of chess is in complete subordination to the originator’s decreed limitations, the player’s own merit and effort or neglect and lassitude will determine whether he wins or loses the game of chess..ponder this well, for chess is an edifying metaphor and a sagely invention. (3)”

1) The free will delusion, page 46 New Statesman, 19 December 2011

2) All machine and no ghost? page 43, New Statesman 20 February 2012

3) http://sandala.org/wp-content/uploads/2011/04/Chess-and-Divine-Decree.pdf

The Book of Life & The Game of Chess

Although my life is probably only half way through its course, the remaining chapters don’t particularly interest me. My soul yearns to return to its Author, where the book of life shall be explained and I will exist in a state of plenitude, tranquility and happiness. However, I have no say over how much time my Author has allotted me; but I must continue to play my part as the protagonist in this sorrowful story.

As I entered this realm and began playing out my character, I was still fresh from the divine Presence. But one loses the affinity with his or her Author upon getting too caught up in one’s own story.

My book, however, is a microcosm in the grand book of life, amounting to nothing more than a mere sentence. How I wish I could comprehend my own book let alone the grand book of life. The characters that I began with in my life are slowly disappearing, and returning to the Author who removed them from both my book as well as theirs. And with every day that passes, another page is turned and the end of the book gets closer and closer.

While it seems that my father’s book was not yet complete – dying only at 47 – every book has an end and every character finishes his or her story – no matter what age they depart.

Suicide is when one rips out the remaining pages of the book and, with it, rip themselves out – which is, of course, still part of the storyline. We cannot always understand why the Author, in His divine Imagination writes what He does, but we must accept it and upon returning to Him, all shall be revealed.

Life is like a game of chess and we, as an individual piece on the board, are free, in a limited sense. We must obey the rules set by the Creator of the game and we cannot transgress the limits set by the Creator – all our moves are therefore completely free yet completely determined. This is the paradox of our existence.

Sooner or later, we will be knocked off the board  – sometimes we will know it is coming and other times we won’t. We will return with the other pieces with whom we started with who were on our side: our friends, our family. We will not return to the board: it was just a short-lived experience to see how we, in our limited movement, could survive in the game of games.

Be prepared to be knocked off the board at any time; we will return to the Creator of the game and the Author of our stories. From Him do we originate and to Him shall we ultimately return.

Whitney Houson Dies Aged 48: Drugs and The Music Industry

Whitney’s Houston’s publicist, Kristen Foster, has announced the death of the “Queen of Pop”. In 2009, the “King of Pop”, Michael Jackson, died in mysterious circumstances after many years of trouble, accusations and controversy. Houston, too, was not shy of controversy: in her later years, she was believed to be on drugs and, in 2006, separated from her husband Bobby Brown, after years of problems and alleged domestic abuse.

Houston won more music awards than any other female recording history in history, she won six grammy awards and is one the best selling singers of all time.

Like many other world famous artists, Houston was accused of drug abuse. Etta James, who died last month, was treated in the ’70s for her misuse of drugs; MJ, Amy Winehouse, Elvis Presley, Jimi Hendrix were all known for their drug use, too. The question that arises is: why do the most famous musicians in the world feel the need to resort to drugs? They have everything, so why do they feel the urge to escape the world of reality and use intoxicants? Perhaps purely for fun? But aren’t they having enough “fun” as it is in their “luxury” lifestyles?

A person who is truly happy, or who has inner peace, will not resort to drugs. Drugs are used to fill a void, a void created because of inner disquiet. George Green, who toured the world with the likes of Kanye West, Jay Z and Snoop Dogg, recently left the music scene and has talked about how “money, women and materialism” didn’t bring him happiness – neither did he think those whom he toured with were happy either – there remains a void. There is no lasting satisfaction from material pleasures, he says, the lifestyle many musicians lead does not bringing lasting fulfilment.

Houston, like MJ, were two of the greatest entertainers of this age. However, there has to be a reason why so many celebrities lives are shrouded in complication and vicissitudes. R.I.P Whitney Houston, but let’s not forget those in Syria right now who are being slaughtered. No life is more precious than any other.

Reflections: The Strange Events Before & After my Dad’s Death & The Lessons Learnt

Almost one week after my dad’s death I pour out my thoughts.

A series of strange events

There were a series of strange things that happened before my dad’s death…

My mother and I had been staying at the hospital every night with my dad before his death – knowing he had very little time left in this world. In the early hours of the morning, before my dad’s final breath, he woke up due to breathing difficulties and called my mum over, and said to her, “stay with me.” Something he had never said before…

About 45 minutes before my dad took his final breath, my aunty – who was sleeping at my house – woke up with a panic attack and texted me to find out how my dad was. Then, minutes later, I got a phone call from my uncle – who lives in Cambridge – asking me how my dad was and whether he had prayed the morning prayer, Fajr. I told him he hadn’t, so I — feeling deep consternation because I wanted to let my dad sleep — woke him up ( sleep that he had been missing out on for weeks because of his illness). I performed wudhu on him, the washing of the body with water, and told him to pray and then go back to sleep. He did this, albeit lying down in his bed due his illness. At 8am, 14 minutes before my dad’s death, my cousin, who was sleeping at his home, suddenly woke up, for no particular reason…

My dad’s eldest brother, my uncle, then turned up at the hospital and began to play the recitation of the Quran on his phone so that my dad could listen to it – subconsciously, perhaps. The chapter of the Quran was Yaseen, and, interestingly, the final verse of this chapter is: “So Glorified is He and Exalted above all that they associate with Him, and in Whose Hands is the dominion of all things, and to Him you shall be returned.” Once the recitation of Yaseen had finished, my uncle then began playing it again. For some reason, and I’m not sure why, my eyes began to water. Seconds later, my uncle began shouting and panicking – my mum and I got out of our beds and ran to my dad’s bed and, seconds later, saw my dad take his final breath…

My dad had been told a couple of weeks before his death that he had “perhaps days, weeks or months left.”He accepted the news and, from that day until his death, showed an immense amount of patience, despite suffering a lot because of his cancer.

Cancer, food, suffering & purification

As most of us know, cancer has become so common that statistics tell us that one in every three of us will get the disease. In a nutshell: cancer occurs when mutant cells in the body begin multiplying more rapidly than the occurrence of new, healthy cells . The causes of cancer are not straightforward but, interestingly, the disease has become more common over the past few decades – but why is this? It doesn’t take a Rocket Scientist to figure out that as man-made technology is advancing at a rapid rate; as food is becoming less organic and is being filled with more additives, and as obesity is soaring – cancer is obviously going to spread. Why would we get cancer for no reason? Our bodies are, generally speaking, designed well and are made to withstand illness. There must be something wrong with the way we are living. Although my dad didn’t eat burgers and chips every day and didn’t drink alcohol, he wasn’t as healthy as he should have been, or, as healthy as my mum has always been. I therefore thought my dad’s cancer was due to his diet…

However, there are people who are much more unhealthy than my dad was, so why did he develop cancer so young? Perhaps it wasn’t his diet, maybe it was just his destiny. Perhaps it was written that my dad would die aged 47. Considering the average age of death in this country is around 80, my dad was taken away very early…

My dad suffered a lot because of his illness, the details of which aren’t important. What is important is the belief within the Islamic tradition that with every affliction comes ease and purification. For every second that my dad suffered, sins were expiated and he was purified. God choses to purify some in this life; to save them from being purified in the next life – a much more difficult form of purification, Hell…

However, what gets me is this: let’s say, for example, my dad’s disease was self-induced, through eating unhealthily, was the cancer a punishment or a purification and blessing? Or perhaps both? The physical body was given to us as an Amanah, a trust, so that we would look after it and use it as an instrument to carry out the will of the soul. If, however, we abuse it, through eating and drinking unhealthily, then, naturally, not only are we going to get ill, but we will earn God’s displeasure. The Quran says: Eat of the good and wholesome things that We have provided for your sustenance, but indulge in no excess therein.” (20:81)

Cancer can also run in the family, so one might be more susceptible to it if there are hereditary traits of it within our DNA. People with blood type A, for example, are more susceptible to more forms of cancer than those with blood type O.

Hope

A couple of hours before the funeral, an old man came to my house – he is a devout Muslim and goes to the local Mosque that I attend. He had heard the news and he asked me: “Was your dad at the mosque last night?” I said: “No, he was at the hospital.” He said: “I saw your dad behind me just as I was finishing my prayer and, when I turned round to greet him, he had gone.”

Then, a couple of days after my dad’s funeral, I was told by my dad’s friend, Naz [not his real name] that he had a dream about my dad. In this dream my dad spoke to Naz and said to him: “tell my family that I am okay”…

My mother and I are naturally strong people. Furthermore, I believe that everything is in God’s hands – this life is just a short, transient, sojourn that we must undertake to reach the next life. What’s reassuring for my mother and I is the way in which my dad died. According to an Islamic scholar who came to our house following my dad’s death, there are some signs that indicate whether one dies as a Shaheed, a martyr. One of the indicators is that the main cause of death is a stomach illness – my dad’s cancer began in the stomach area. Also, dying on a Friday, Jummah, the holy day for a Muslim is a good sign – my dad died on a Friday; finding out one will die soon – my dad found out he didn’t have long to live and, as a consequence, did loads of charitable work; being able to sort out worldly issues, especially money-related – my dad did this; feeling contrition and repenting before one dies – my dad did this; feeling hot before one dies – my dad complained that he felt very hot the night he died, despite his body being cold; and dying a peaceful death – my dad died in his sleep – these are all supposedly good signs. At the funeral, which took place only about five hours after my dad was pronounced dead, there were hundreds of people, another good sign. It also shows my dad was liked by a lot of people…

Coming to terms with the death of a loved one

Death is a strange thing. We have all experienced a death of a loved one, but the human being was created in such a way that, more often than not, we get over the death because if we didn’t, we wouldn’t be able to continue functioning – we would be constantly depressed. Death acts as a reminder that we aren’t going to be here forever -and if the death of a loved one doesn’t wake us up from our heedlessness, nothing will…

Whenever I prayed for my dad, I didn’t pray for God to preserve and extend his life, I prayed that God forgave him, saved him from His punishment and granted him Paradise, how long we live isn’t important. The death of a loved one serves as a reminder about the ephemerality of this life; life is short, too short…

Death has no age, it overtakes us before we are ready for it, everything comes to an end…apart from one’s deeds; these remain with us forever. We need to wake up before we are woken up by The One, The Reality, The Evident and questioned about why we wasted our life… Questioned about why we refused to listen to our innate nature, our intuition, and why we used science, our intellect and our pride to deny, reject and forget Him. Life consists of two basic precepts: remembering and accepting. That is all.

I love you, dad. I will see you again, iA.

Inna lillahi wa inna illahi raajeeon (From God, Allah, we come and to Him we shall return).

Why Muhammad Ali isn’t great

Every so often in the annals of history, we come across a figure who is born special – Muhammad Ali is one of them.

He wasn’t perfect, indeed, he has been accused by some silly people of of bigotry, racism and cruelty but, more befitting to him, are the attributes of intelligence, compassion and honesty. His words and actions should be viewed within the context in which he lived. Ali proved that with the right state of mind, with determination, courage and hard work, one can transcend the difficult circumstances in which one grows up.

Whatever the case, Ali was a genius on many levels. Apart from his skill as a boxer, he was a profound rhetorician and thinker. It was Ali’s 70th birthday this week, here are some of his best quotes:

Psychology of the man

“I figured that if I said it enough, I would convince the world that I really was the greatest.”

“I hated every minute of training, but I said, ‘don’t quit. Suffer now and live the rest of your life as a champion.’”

Humour

“I’m so fast that last night I turned off the light switch in my hotel room and was in bed before the room was dark.”

Howard Cosell: “You are being extremely truculent today, Champ.”
Ali: “Whatever ‘truculent’ means, if that’s good, I’m that!”

“I’ve seen George Foreman shadowboxing…and the shadow won.”

(Before knocking out Foreman in their famed ‘Rumble in the Jungle’ clash in 1974.)

Anti-war stance (Vietnam)

“Why should they ask me to put on a uniform and go 10,000 miles from home and drop bombs and bullets on brown people in Vietnam while so-called Negro people in Louisville are treated like dogs and denied simple human rights?”

“I’m not going 10,000 miles from home to help murder and burn another poor nation simply to continue the domination of white slave masters of the darker people the world over.”

Wisdom

“At home I am a nice guy: but I don’t want the world to know. Humble people, I’ve found, don’t get very far.”

“A man who views the world the same at 50 as he did at 20 has wasted 30 years of his life.”

Spirituality

“It’s the repetition of affirmations that leads to belief. And once that belief becomes a deep conviction, things begin to happen.”

“I set out on a journey of love, seeking truth, peace and understanding. l am still learning.”

“To be able to give away riches is mandatory if you wish to possess them. This is the only way you will be truly rich.”

Ali wasn’t merely great – there is a reason why he is called The Greatest.

“Will they ever have another fighter who writes poems, predicts rounds, beats everybody, makes people laugh, makes people cry and is as tall and extra pretty as me?”

Is praying to God useless?

When we are distressed or when we need sudden help, we often call on our Lord. Non-believers sometimes do, too. There seems to be an innate disposition within the human psyche telling us that we are not alone and that there is something above us. However, what we don’t realise is that we tend to call upon our Lord only when we need help, not when times are good.

The reasons behind praying are multifaceted and can be understood on many levels. Indeed at the heart of all the major world religions is the act of prayer, whether it be in the form of mediation or otherwise.

Praying can be seen as an act of gratitude for the blessings we continually receive; or an act of praising our Creator, simply because He is worthy of praise and, in doing so, we fulfill a primary function as human beings; or simply because we, as the creation, feel the innate tendency to worship that which is above us. Simply put: prayer is natural to us.

For Christians, there is no standardised prayer that one must perform but the purpose — like all the other dispensations — is to gain an awareness and closeness to God.

Buddhism — unlike the Abrahamic faiths — does not propound the body/soul dichotomy but teaches us about focusing the mind through deep meditative practises to attain ‘peace of mind’ – quite literally. Meditation is now used by the religious and the non-religious alike and is widely believed to help the human mind find peace and relieve worry and anxiety.

The Islamic tradition is arguably the only dispensation that has a formalised pattern of prayer that one must follow. While it may come across as a mere ritual, the perfunctory nature that many Muslims treat it as is actually abhorrent to God. The prayer, or Salah, is all about having a connection with one’s Lord, attempting to gain experiential knowledge of the Divine and cleansing oneself spiritually in the process.

Salah should begin by one emptying the mind so that full concentration can be given to one’s Lord. The prayer consists of standing, kneeling and prostrating and is therefore a physical activity as well as a spiritual one.

The prayer begins with Allah hu Akbar, God is the greatest – reminiscent of the ontological argument propounded by the Christian philosopher Saint Anselm. One is immediately reminded that there is none greater than He, and while in the state of prayer, is in the complete protection of his or her Lord.

The prostration — an act also performed by Moses (see the book of Numbers chapter 16 verse 4 in the Old Testament) and Jesus (see the book of Matthew chapter 26 verse 39 in the New Testament) — is one of deep symbolic significance. By putting one’s head on the ground, the most important part of the body and the home of the ego, we are effectively disempowering the ego – forcing ourselves to become humble and freeing our mind from the pride that often permeates it. Furthermore, it is believed that when one is prostrating, it is the closest one can be to the Divine – not physically but spiritually.

Hamza Yusuf, intellectual and Muslim scholar, says that has been mentioned in the Islamic traditions that when we prostrate ourselves before our Lord, we are symbolically (and literally) elevating our heart above our mind.

It is never too late to start praying.

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Atheism is The Answer: Why I Reject The Existence of God

I’d first like to tell you a bit about my past. I grew up in a middle class family: I went to a private school, received a good education and lived with my parents. My upbringing was a bit confusing though. My dad is an atheist but my mother is a Christian, albeit not a very practising one. On the one hand, my father told me there is no God and on the other, my mother told me Jesus is God. I felt a bit confused growing up but ,when I was 17, I made a decision for myself: I decided there isn’t a God, He is made up. In the same way there isn’t — as far as we know — unicorns, werewolves or pixies, what reason is their to believe in a God?

Let’s face it: the universe is far too complex and mysterious for us to say there is a ‘God’. A few hundred years ago, way before the recent developments in modern-day science, a belief in God would have seemed plausible. However, due to the rapid advancements in society, we no longer have any reasons to believe in a Supernatural Being. If I have any belief, it is in science; one day we will eliminate God from the equation. It’s foolish and, in fact damaging to our society to believe in such a mysterious Being when, really, we should be concentrating on the here and now.

Furthermore, I don’t need a moral code or a religious scripture to dictate to me how to behave, I can rely on my own moral compass, thank you.

Karl Marx once said that his idea of misery is “submission“. And it’s true, why should I worship and obey this ‘God’ when, not only is there no evidence for ‘His’ existence, but I have no knowledge of this mystical entity. Why does ‘He’ want us to worship Him anyway, is He that greedy for praise? I once heard someone say: ‘When we worship Him, it doesn’t benefit Him, it benefits us’. Well, that makes no sense, how exactly does it benefit us? All it does is keep us in a state of heedlessness and delusion. It benefits us in that it helps to dismiss our deep-rooted, psychological need for a father-figure and provide us comfort from the inevitable: death.

If ‘God’ really does exist, why can’t He just come down and show himself to us, is He not able to? And the very reason we say ‘He’, shows the inherent sexism indelibly marked in our Judeo-Christian heritage and, in particular, religious scriptures.

Why would God put restrictions on us and tell us what to do if He gave us free will? Why would I believe in a God who tells me that I can’t go out and drink alcohol or eat pork but then implores me to kill non-believers and accept his other barbaric codes of living?

I am not perfect, but who is? I am sometimes accused of being arrogant and having a bit too much pride, but I would like to think I’m a good person. I don’t go round killing or hurting anyone – religious extremists and suicide bombers, however, can’t exactly say the same, can they? But then they are the ones who go to ‘Heaven’? I remember reading the Bible years ago and thinking: what a pile of tripe; the Old Testament in particular is so vociferously condemning of anyone who opposes the Law, and the New Testament is riddled with contradictions. And, if Christians can’t even explain the concept of the Trinity to me, why should I believe it? Admittedly, I agree with the great man himself, Richard Dawkins, when he says Jesus was a great moral preacher. While Jesus may have been a nice person, what reason is there to believe any of his metaphysical theories? I’ve read the Quran too, well half of it, I felt uncomfortable reading it and it was too incoherent to bother with. Muslims sometimes say to me: ‘Look at all these scientific miracles in the Quran, look how amazing linguistically it is’, or worse, ‘look how amazing the Prophet Muhammad’s life was: his kindness, humility and sincerity’ – yeah, he was pretty amazing, at being a war Lord, I’ll give him that.

I don’t need a ‘God’ to make me happy: I have women and money; I live in a big house and I’ve got a great car – I’m happy with all the things I’ve got in life; although I feel a bit disquieted when I’m alone sometimes. I don’t think I’ll ever believe in ‘God’, in fact, I’m willing to place a pretty large bet that I’ll never believe in ‘Him’.

If you have taken what I said at face value, you have not understood this – read it again, think and look at the italicised words.

The Souls of The Lost: American Photojournalist Explores London

American writer and photojournalist, Brian Leli, has spent the past four months photographing his exploration of London, presenting a unique cross-section of the capital city.

In a year that has seen youth unemployment reach a record high, growing discontent about the rising disparity between rich and poor, an attack on the financial system in the form of the St Paul’s occupation and the worst riots since the 1980’s – Leli’s photography appears to capture the day to day mood of ordinary Londoners in 2011.

By August 2012, Leli hopes to have finished London and a Year, a book comprised of still images and writings, presenting the author’s experiences over the course of his stay.

Noticeably, recent events seem to have shaped Leli’s work – and the Chicago born photographer says thatLondonoften “feels somewhat cold and sad”. Much of Leli’s photography reflects this and echoes William Yeates description of the London people: “I sometimes imagine that the souls of the lost are compelled to walk through its streets perpetually. One feels them passing like a whiff of air.”

However, his work does not only portray a tale of doom and gloom. Shots of the Notting Hill Carnival depict a more colourful and optimistic picture. Leli says his intention is to portray reality “without artifice”. The result of this is not, therefore, an extension of an inherited view, but instead depicts the experiences of an outsider’s standpoint.

“I’ve photographed and spoken with a barber shop owner whose shop was destroyed in the riots, which happened right before I moved here. I was there at the beginning of the Occupy London protests. And I’ll be here when the Olympics kick-off. So I think those juxtapositions in themselves will be very telling.”

Leli first moved to London from Chicago in August to study a Masters in International Journalism, desperate for a change in scenery. He likens his interest in journalism to his interest in photography, he says his course has “taken the romance out of the idea of being an international journalist and made it more real”.

Despite London being one of the most popular destinations in the world, Leli says: “I honestly haven’t fallen in love with the city” adding: “I’m sure a lot of that is just me and my nature, I’m sure that as the days go by and I keep working at it, I will crack the surface and find something special.”

You can see more of Brian Leli’s work in London here

by Omar Shahid and John Houghton-Brown

A Letter to Humanity – Wake up, 2012 is near

Dear Humanity,

We will soon be entering 2012 – the beginning of the end. I am not a conspiracy theorist, and I do not think the world is going to end next year, but I believe we are going to witness a nexus of events that will change the world forever.

2011 was one of the most historic and memorable years in living history: from the Arab awakening; to the killing of bin Laden; the continuos downturn of the world economies as well as the Japan earthquake; we have seen events unfold that will shape the course of 2012.

There is no rescuing the euro crisis: nobody actually knows what is going to happen to the economies across Europe. America, too, is in an unimaginable amount of debt and there are little signs of improvement. Many political analysts are predicting that the US will attack Iran next year and this — as analysts suggest — could lead to World War III. You can read more about that here

If you haven’t realised by now, our countries are controlled by big corporations who care about profits over people. I was just in the U.S. – a country where the media, big food corporations and the pharmaceutical industry are all ‘in it together’. The media repeats adverts of junk food over and over again until it is indelibly printed within our subconscious; we are then given man-made drugs when we become ill, which, at best, suppresses our sickness. Never will the corporations and pharmaceutical industry recommend natural remedies – which are far more effective and better for us – simply because it will detract from their profits. Unlike here in Britain, the health care system in the U.S. is private – money is therefore made when people become ill. Get it?

Food, however, is just one of the means used to keep us in our sullen and stuporous state of somnolent sleep. The music industry and the major record labels will keep churning out the likes of Rihanna, Lady Gaga and Justin Beiber to keep us entertained and divert our attention away from what’s important in life.

We saw people demonstrating against the wealthy ’1%’ across the world this year – people’s consciousness is slowly changing and, because of the state of the world economy, people are unwilling to put up with corporate greed and capitalism.

Gil Scot-Heron’s famous line The Revolution Will Not Be Televised has been banded around a lot this year. One meaning of the phrase could be: true revolution occurs in the mind first before manifesting outwardly. And it’s true, little progress will be made in our society until we change our inward states. We have to first free ourselves from the shackles of our avaricious desires before we can change ourselves and, ultimately, implement freedom and change in society.

My intuition – whatever that may be – tells me that we need to prepare ourselves for whatever occurs next year. Things are changing and changing fast. We have been sleeping for far too long, it’s time to wake up. Unfortunately, what we don’t realise is if we worked together –  and stop killing and betraying one another – we would achieve far more together than we could ever do individually. Our short-sightedness and untamed inner self doesn’t always allow us to see it that way, however.

Truly, we are one human family but we often forget this. The Arabic word for human, Insaan, comes from the root word to forget. Our natural state is therefore inclined towards forgetfulness and headlessness. But these states manifest in people who are diverted away from Reality through mindless entertainment. People who are awake have a piercing insight into Reality. So let’s prepare ourselves and awaken to a new year which is in our hands, not theirs.

Your brother in humanity,

Omar Shahid

Album Review: Logic & Last Resort True Talk

In an age where hip-hop has become synonymous with thoughtless lyrics and violence – the antipode of its origins – Logic, a London-based MC, has set out on a mission to shatter that stereotype with his alliterative first major release True Talk. The album has a clear summer vibe running through it and returns to the raw essence of hip-hop.

Logic is the co-founder, along with fellow MC, Lowkey, of People’s Army – a movement of like-minded people who advocate “positive change”.

While not completely politically motivated, the nucleus of the record is overwhelmingly conscious: the standout track We’ll Never Know, featuring Akala and Maverick Sabre, covers a nexus of socio-political issues. However, the occasional mentions of Freemasons and bloodlines in the album will alert the new wave of conspirators who have emerged within the last few years.

The record, assembled by up-and-coming producer LastResort – who produced Lowkey’s Obama Nation part 2 –  has successfully suffused a sense of 90s hip- hop into the album. Listeners would be blameless if, momentarily, they forgot which decade they were in when listening to this throw-back record: Dead Prez is an obvious influence but some of the beats are reminiscent of the immortal sounds of Dr Dre’s Chronic and Ice Cube’s Predator.

While an album should naturally be diverse, Logic has oddly coalesced serious tracks with more facetious ones. He amorously explains his bedroom dealings with his girlfriend in Morphene while, in his most witty track, Animal, says, “I stamp on the beat I’m an Elephant/ I’m an animal/ still I’m a gentleman”.

Naturally, there’ll be comparisons with Lowkey’s album Soundtrack To The Struggle — released six weeks earlier. Unlike Lowkey’s record, Logic’s has one too many forgettable tracks. What’s not forgettable, though, is his incessant call for change and for people to “wake up” as illustrated in his heartfelt track 4 Revolution. In this track Logic says: “So revolution is the next step/ tell them the people are the soldiers they’ll never get.” The biggest criticism, perhaps, is the timing of the record’s release: True Talk has one too many tracks that would be perfect for summer time.

The album is worth the buy, not just because it’s a good record, but because unique artists like Logic deserve the support.

Rating: 4/5

You can buy the album from here

Twitter: omar_shahid

Why Everyone Should Perform Jihad

They say ‘knowledge is power’ but power often corrupts the human psyche. Power often leads to arrogance and arrogance infects the heart like no other disease. To prevent hubris from penetrating the heart, when we accumulate knowledge, it should be done with sincerity. If we acquire knowledge to, say, impress others, arrogance will end up infusing our hearts.

The concept of Jihad, is in many ways, a subjective one. The word Jihad, means to struggle against something. The highest form of Jihad is to struggle against, suppress and master our evil inclinations. This in Arabic is called: Jihad-an-naffs (Jihad against oneself). But Jihad has many permutations: we can perform Jihad against a tyrant, against those that fight against us, or against any evil in our society. Jihad is therefore a universal concept.

“Many people think about changing the world, but few think of changing themselves” as the saying goes. And it’s true: if we’re more concerned about improving society and not ourselves, we will never achieve anything. Peace is something that starts from within and then manifests to the wider community.

We willl never be a peaceful society until we are at peace with ourselves.

Salaam Alaykum, may peace be with you.

Twitter: omar_shahid

Interview with Black The Ripper on Mainstream Music

Do you consider yourself a conscious MC?

People have been calling me that for a minute now. That’s a way to categories me. If I talk sly shit I can talk it better than niggas. I’m consciously aware and I say it.

I think most of them [other rappers] are conscious but most of them don’t know how to express it.

Because you have to remember certain issues attract haters. When you keep it fairly simple  you don’t have the haters. When you address certain issues you have people who are powerful who are there.

Why aren’t artists like you promoted in the mainstream?

Because it’s against their agenda. For them to push us, it’s working against them. For record labels it’s all about money. They are trying to pollute your message.

Given the recent unrest in this country – riots, occupation at St Pauls – are things slowly changing?

We are in England and it has just started now. We are just starting our wave now. We still remember were we come from. There are a whole bunch of white people who are cool with how things are.

The media has got everything to do with it. If there’s a political rapper in the media the whole world would fall in love with them. But they [the media] then have a problem ‘coz they’ve now got to silence them.

Why are a lot of your lyrics about political issues and things other MCs wouldn’t talk about?

I’ve got self-belief. I stand for something. I don’t think they [other rappers] do – they just need that quick money. For them to talk political they could get black boarded.

You’ve got a song called Wake Up. When do you think people will ‘wake up’ and what do you think will happen when they do?

I think it’s about time. I don’t think nobody is going to wake up – everyone is comfortable, they are cool. Get benefits, not really starving. You don’t get no help in certain countries like Libya. Man are getting free shit here.

I’m second generation. Our grandkids, they are not going to give a flying fuck. They aren’t going to take it. We were born here we aren’t going to be content. They’re [our grandkids] going to be less content. Ultimately means nothing though. Nobody stood up [after the riots] when they came to your mums house and arrested you… they weren’t on a bad ting then.

Twitter: omar_shahid

The Tube Journey and Life Metaphor

During rush hour, it is often the strongest or the most determined that guarantee themselves a place on the tube: sometimes people will push and shove their way on to the carriage. Others, however, are left behind and have to wait for the next tube to arrive. When on the tube, some will rush to an empty seat in an attempt to get there before others – somewhat reminiscent of the battle of the fittest idea. It seems that we have a kind of instinctual inclination to do what serves our personal and temporary interests at the expense of others. But, then again, many will get up from their seat when an old lady or a pregnant woman steps foot inside the carriage. Others ask fellow passengers whether they would like to sit down first – even if they are around the same age as them.

The tube will stop every other minute; people will leave and new people will come on – reminiscent of the fact that people will always leave your life while new people will come into your life. Some people will be on the tube for only one or two stops while others will remain on the tube for a long time – just like some people will be on this earth for a very brief moment while others will be here for a longer time. Both, however, will depart from this earth sooner or later.

The people on the tube are dependant on the driver who is in control; he starts and stops the tube every now and then. We often forget the driver is there but his or her role is essential for us to arrive at our destination. However, the driver has no bearing on our conversations, moods or what we do on the tube. This is similar to the relationship believers have with their Lord who is believed to be in complete control but His Omnipotence does not affect His creations free will. Furthermore, we often forget He is there but we are still heavily reliant on Him.

In the morning and in the evening, the tube often becomes packed; there is little space to move – you’re often squashed and uncomfortable. But this is only for a short period of time until the majority of people get off or a seat becomes available. However, during the afternoon, the tube is empty, one sits comfortably and can think, contemplate and day dream whilst gazing out of the carriage window. In life, the inevitable vicissitudes we’re confronted with will mean that we are bound to face hardship. But in between the moments of hardship are periods of ease. And, most importantly, we realise that no hardship lasts forever.

This extended metaphor may seem hyperbolic to some, but there is some truth to be delineated from it.

Omar Shahid

Twitter: omar_shahid

Understanding the Muslim festival of Eid-Al-Adha

Millions of Muslims in this country will be celebrating the festival of Eid-Al-Adha today, but what is its significance? And what can Muslims and non-Muslims learn from this special day?

The Quran expounds the story of Prophet Abraham who was told in a dream to sacrifice his one and only beloved son, Ismaeel. After much confusion, doubts and inner disquiet, Abraham decided to surrender to the call – which he knew was from his Lord. But those who are familiar with the Biblical and Quranic story will know that God was not interested in the sacrifice: He wanted to test Abraham and provide humanity with an invaluable lesson.

The Quran differs from the Biblical narrative in that Abraham first told his son that he was going to sacrifice him. However, what is fascinating is Ismaeel’s response, the young boy said: “Oh my father! Do as you have been commanded. You will find me, God willing, amongst the patient and steadfast.” This highlights that both Abraham and Ismaeel were in complete submission to the Divine.

However, God is not a Shylock. Upon raising the knife to sacrifice his son, God made the knife blunt, Abraham received a lamb instead and the test was complete. Abraham, according to Muslims, is our exemplar and the spiritual father of the three monotheistic religions: Christianity, Judaism and Islam. All the prophets of Islam: Adam, Noah, Moses, Jesus, Muhammad et al, where all given great tests, but the test given to Abraham is unparalleled. Tests are an inevitable part of life, whether it be the death of a loved one, the loss of wealth or being betrayed by someone you trusted – we all go through hardships. But every test and vicissitude can be seen through, and often, the outcome benefits us. “Verily God is with those who are patient”- as the saying goes

Eid-Al-Adha also commences the Hajj, the annual pilgrimage to Mecca by Muslims who are financially, physically and mentally able to do so. Hajj is the single biggest human gathering in the world, it is believed that more than 3 million Muslims gather together in Mecca in unity. The pilgrimage, which Malcolm X famously went on, is unlike any other human event.

Malcolm X said: “During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept on the same rug – while praying to the same God – with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the deeds of the white Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan and Ghana.”

And:

“Never have I witnessed such sincere hospitality and overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the home of Abraham, Muhammad and all the other Prophets of the Holy Scriptures.

Islam is thus the continuation of the messages brought by Moses and Jesus and all the other prophets of God. It is not merely a religion but more a way of life; practising the faith in a purely perfunctory manner misses the point and understanding the profoundly nuanced traditions within the faith is essential.

Eid Mubarak!

Spin – The Outside View on Current Affairs

James Lee (co-founder) and I first conceived the idea of Spin early in 2011, but since then, we have changed our minds about the direction of Spin several times.

It started of as a simple current affairs website – there wasn’t going to be anything particularly special about the site.

We then decided to combine current affairs with photography, and although we didn’t end up doing this, we hope to introduce this concept sometime in the future.

After four months of what can only be described as a series of comedic yet frustrating delays, Spin is finally here – thankfully.

What is Spin? Essentially, we are a current affairs website, but, distinctively, we combine our articles with thought-provoking custom-made art designed by one of our artists.  With a plethora of current affairs websites all over the Internet, Spin hopes to offer a different take on things – an outside view.

The outside view on current affairs - our tagline – conveys the idea that we will approach current affairs in a new light. All of our writers and artists are under the age of 24, but we haven’t selected merely anyone – we believe we have some of the very best writers and artists.

We are also deliberately left wing; we hope to start a discourse around issues that are not always propounded by the mainstream media. Everything about our website is slightly different, including our category names:

Left Wing – coverage of the most important political events.

Rhythm – critique of the mainstream music industry.

Catch 22 - a philosophical take on current affairs.

Onside – opinion and reporting on football issues, especially the big names and clubs.

The Outsiders – a look at our writers and artists.

Omar Shahid, Editor

www.spinonline.co.uk

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I’m 20: My Life So Far

So I’m 20. Hmmm. It seems as if each year, birthdays become less and less important. But having lived for 20 years now, I want to share some thoughts with everyone.

I have noticed an increased maturity about myself over the last year. It may not be noticeably obvious, but mentally and spiritually I have definitely changed. It’s actually quite weird writing this because I keep using the personal pronoun ‘I’ – a despised term in my vocabulary. I don’t know if I will come across slightly psychotic saying this, but I really don’t like using the terms ‘I’ or ‘me’ – it makes me feel a little egotistical. Recently, I have been becoming more and more selfless. I don’t see myself as anyone important in the grand scheme of things. I’m just another one of God’s small creations in this universe. You and I are merely parts of this creation. Nothing more, nothing less.

I didn’t do anything for my birthday – not necessarily because I couldn’t – but because I didn’t want anything. If I was to get a birthday present, I would have liked to have something like ‘world peace’ or ‘an end to poverty’ you know, something along those lines. Alas, I don’t expect any of those any time soon.

But anyway back to my life. When I was seven, I told my mum I wanted to be a journalist. She was shocked and she replied: “Where did you learn that word from.” I replied: “The journalist that speaks to me in my head told me.” She must have either thought ‘damn it, I have given birth to a deluded child’ or ‘aww he has an imaginary friend.’ Neither really answered her question of where I heard the word ‘journalist’ at such a young age, though. Perhaps I am still deluded…

Anyway enough cynicism. One thing I have learnt in life is that to get what you want, not only do you have to believe you can get it, but you have to work for it. Scientists have long known about the great wonders that can occur from ‘thinking positively’. People can cure themselves from ‘incurable diseases.’

The subconscious is undoubtedly something incredible. So too is the human soul.

I often feel a sense of disquiet – discord even, between my mind/body and my soul. A debate often sparks between the two. The soul, which predates the human body, knows the secrets of the universe and yearns to return to return to its Lord. Mine certainly does. I sometimes feel estranged in this world, feeling a sense of unease about my very existence. ‘Is this my real home’? – I often ponder.

My attitude towards religion has also changed. Mostly because of listening to intellectuals and academics and reading their works. I started reading properly about one and a half years ago – before that I thought reading to be something mundane and tedious. How wrong I was. Reading can have the most profound change on an individual. It can literally liberate the mind and get one to think in profound ways.

So back to religion. I had a very simplistic and regressive perception of Islam. I thought it to be something very literal, and not open to interpretation. How wrong I was again. At the heart of the deeply intellectual and nuanced faith of Islam is a plethora of possible understandings. God knows who is right. And God alone knows our intentions. And it is our intentions that, ultimately, we will be judged. It doesn’t matter what you believe or don’t believe -nobody knows what is in the the heart, what somebody has been conditioned to think, and why a human being acts in the way that they act. Nobody human being has the right to judge.

Many people can’t fathom why some live lives of luxury whilst other live in abject poverty. One woman died last year from drinking too much water in a water drinking competition. At the same time, those in Somalia, as we speak, are dying because they have no water. What sort of world is this? A world without a God? It sounds possible. But once we understand our purpose: to know our Lord, to be vicegerents of this world (helping one another) and to do as much good as possible, everything starts to make more sense.

Life is just a short soujourn. It’s transient and ephemeral. We will all soon be gone and be replaced. So this is why we shouldn’t take anything for granted. Especially your health, money but most importantly, your time.

I await the next 20 years of my life.

*By the way I wrote this in under ten minutes, sorry for any mistakes, grammatical or otherwise.*